Catania is the Etna's town, with volcano lava in its walls, but it is a town with intense volcano relation, with a special dark color that characterizes the monuments, the houses, the main entrances, often realized with lava stone. Catania had a "sad" century, the '600, when, in about 30 years, it was covered with lava (1669) and destroyed by a terrible earthquake (1693). But it is also the century that marks the renovation, with a new urban order, large arteries, squares and monuments. Change face from today to the tomorrow Catania, after the Etna eruption in 1669 and the earthquake of 1693. The two cataclysm oblige to rebuild almost entire even the geographic center of the town, whereas the Greek were installed themselves and the Normen had raised the first Cathedral. It is run back to urban preserving rules and modern styles; keeping a baroque touch, for which Catania is well known and the city is a first proof. The
Square of the Cathedral, heart of the town in medieval period but now of baroque appearance. This space, from always symbol is some secular power is of that monk, was planned from one of the most famous architects of the eighteenth-century rebuilding, G. B. Vaccarini. Its is in fact it
Fountain of the Elephant, with the homonymous composition from Bernini in Rome. Unusual and very suggestive, the special mix of elements from Christian religion (the angelic table, the cross, the lily and the palm to represent Sant'Agata, Patron of the town) and pagan elements (the obelisk, bound to the Egyptian religion of Iside). From the same architect, the
Cathedral, keeping, after the earthquake, some restive of the place of religion built by Normanni at the end of the XI century. Demonstrating that this is the most relevant city church, there is the grave of Vincenzo Bellini and the treasury of Sant'Agata, who's the building is dedicated. To the Roman martyr it is titled also the eighteenth-century one
Badia di Sant'Agata, at the left flank of the Cathedral, other sample of the architecture of Vaccarini. At the right hand of the Cathedral,
Porta Uzeda opened after the earthquake of 1693 in the medieval wall. In front of the church facade, Via Garibaldi, interrupted by Mazzini Square, from where via Auteri conduce to the left hand to the
Castle Ursino, the excellence 'mark' due to the Emperor Federico II of Svevia at the town; the inside spaces, simple and rational like all the Sveva architecture, with cornice of the municipal Museum, rich collections from the Roman period until the '700. Another of the eminent citizens of Catania is remembered until today. In the
house of Giovanni Verga, on via Garibaldi, arriving from via Castel Ursino. Knowing this true and actual plan of urban intervention to direct the reconstruction of Catania, visit some roads. Starting on the wide via Vittorio Emanuele, continuing by via Crociferi, with Roman ruins and the Bellini museum, renowned as excellence symbol of the city: the baroque of the '700. It is almost certainly one of the aces generators of the ancient installation of Catania
via Vittorio Emanuele, long artery that from the sea directs to west advising the orientation of the inhabited growth until the XX century. Its appearance is therefore eighteenth-century (buildings like good local example of baroque), but there are many monuments backing to the past of the town. The
Roman theater, located in the slope of the hill, exploiting its profile (currently there is discussed the existence of a most ancient Greek installation). Then the Odeon, just smaller than the previous installation, where were developed competence tests. In fact, also between the walls of the neighbor
Museum Belliniano : many testimonies remembering that the Catania author was born there. Then, here, you find the
Via dei Crociferi, other route of the post-earthquake reconstruction and the place for excellence of Catania, with churches and convent of too baroque lines from the eighteenth-century. The theory of religion buildings begins with it
church di San Benedetto, majestic and panoramic: all outside thanks to the staircase contained from a grateful one in iron, and all inside for the stucco to the walls. The
church of San Francesco Borgia, with wide and high staircase, restored after the post-earthquake reconstruction to the original seventeenth-century shapes (to the Jesuits that ordered returns to the cupola frescos). And it finishes with it
church of San Giuliano, with convex part and tight cupola from a loggia, testimony of the work of G. B. Vaccarini. Ending via Gesuiti, that begins with this place of religion, it is opened
square Dante, typically from the eighteenth-century, conducing to the
church of San Nicolò, from the '700: very evocative is the incomplete facade, incredible the inside vastness (the church is between the most spacious of the Sicily), where the decoration is only concentrated in the altars.